In parts one and two we looked at some of the physical ways that a Christian may suffer for the sake of Jesus. Things such as verbal and physical assaults, family rejection, and even martyrdom are all possible consequence for claiming Jesus. Typically such occurrences will be rare events in our lifetime; yet, Jesus says that we must daily lift up our cross and follow him. (Luke 9:23) In the final part to this series we will look at what daily cross-carrying may look like. Afterward we will conclude by examining the important reasons why we are called to suffer as a Christian.
Hardships from Obeying Christ
Loving Jesus requires that we remain faithful to his commands. (John 14:15) Sometimes being obedient to the teachings of Jesus may bring difficult circumstances leading to suffering. For example, in his teaching Jesus restricted divorce to times when infidelity occurs. (Mark 10:1–12) Yet today among nominal Christians the divorce rate is practically indistinct from the rest of the world. Marriages routinely end with the partners expressing minor quibbles and claiming general incompatibility. On the other hand, some might choose to endure a difficult marriage in obedience to Jesus teaching. They might even view such suffering a small thing when compared to the brutal persecution their brothers and sisters in the faith have suffered in times past.
What about in matters of employment and income? Jesus taught his followers to be honest, to avoid taking false oaths, and to be truthful. (Matthew 5:37) Today in business, dishonesty is often accepted even desired by employers. Upholding the values of Christ may lead some Christians to willingly take the loss of a job. Further, putting to practice Jesus’ counsel to lead a simple life free of greed and the love of money may call for us to give up some of the comforts of this world in order to serve others. (Matthew 6:19–24: 19:21)
Prior to his crucifixion, Jesus instructed his disciples to love one another just as he had loved them. (John 13:34) While this instruction looks forward toward his own death for many, it also looks backward toward his own pattern of loving, continual self-sacrifice on behalf of others. To the Philippians Paul writes,
Let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. — Philippians 2:5–8
Paul here calls to mind the example set by Jesus in forsaking his high place to come to serve others and encourages all who are now in Christ to have this same mindset. Part of carrying our cross each day involves submitting ourselves in service to the needs of others. Manifesting such selflessness is not always easy and can bring a certain degree of discomfort if not tribulation.
The Divine Purpose of Christian Suffering
After discussing the various ways that we may have to suffer as a Christian we have to ask, is there a point to it? Yes, it is necessary and beneficial in bringing us into the image of Christ. It is written, “For to you it has been granted on behalf of Christ, not only to believe in Him, but also to suffer for His sake” (Phil 1:29) As a follower of Christ, Paul expressed his heartfelt desire to know Jesus by sharing in suffering. (Phil 3:10) By suffering for his sake, disciples of Jesus can really come to know him.
Such suffering is essential in bringing forth the good for us. At Romans 8:28 Paul writes, “And we know that all things work together for good to those who love God, to those who are the called according to His purpose.” When we are faced with suffering it may be an “unforeseen occurrence” to us, but it is not a chance happening from the perspective of Sovereign God. God uses all things, good and bad, for his ultimate purpose in bringing many sons to glory. It is written, “In bringing many sons to glory, it was fitting that God, for whom and through whom everything exists, should make the author of their salvation perfect through suffering. ” (Hebrews 2:10)
Here Jesus is referred to as “the author of [our] salvation”. Was there a point to Jesus’ suffering? While his death was tragic and unwarranted it was necessary, certainly with a view toward redemption, but also in another way. Hebrews further comments that Jesus, “learned obedience by the things which He suffered.” Through his suffering Jesus was, “made perfect”. (Hebrews 5:8, 9) The Greek word here translated “perfect” means to complete, to finish. James uses the same to express the benefits of our own suffering. He writes, “My brethren, count it all joy when you fall into various trials, knowing that the testing of your faith produces patience. But let patience have its perfect work, that you may be perfect and complete, lacking nothing.” (James 1:2–4) In order for us to be made perfect and complete we too will have to learn obedience through various trials that are brought to us. It builds vital qualities such as endurance which is imperative in our salvation. (Matthew 24:13)
Consider that the fruitage of the Spirit includes such qualities such as kindness, joy, patience, gentleness, and self-control. (Gal 5:22–23) Without trials how can we experience patience and peace? How can we experience gentleness and self-control without trouble in personal relations? How can we experience love and kindness without putting ourselves out to serve others? In the face of early persecutions, the disciples were able to experience unparalleled joy! (Acts 13:52)
Undergoing personal suffering affords us an opportunity, not only to experience personal growth but also to experience the deep joy that comes from serving Jesus. When we suffer as a Christian we share the same experiences that Jesus endured and this draws us closer to him. Submitting to trials on behalf of Jesus and others brings forth the perfect fruit of love. Our Heavenly Father uses these times for our ultimate good, creating in us, a more complete and glorious manifestation of Jesus. (Col 1:27) In conclusion it is good to consider the words of Peter:
In this you greatly rejoice, though now for a little while, if need be, you have been grieved by various trials, that the genuineness of your faith, being much more precious than gold that perishes, though it is tested by fire, may be found to praise, honor, and glory at the revelation of Jesus Christ — 1 Peter 1:6–8






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